“Salmagundi is also purportedly a meal served on pirate ships. It is a stew of anything the cook had on hand, usually consisting of chopped meat, anchovies, eggs, and onions, often arranged in rows on lettuce and served with vinegar and oil, and spiced with anything available.” – Wikipedia.
Why I won’t be watching QandA tonight, aside from the fact Janet Albrechtsen is on it:
Today Paul Sheehan wrote a total puff piece about Gina Rinehart. If he isn’t already on her PR team he should be soon after this. Talk about fawning! In contrast, please consider More myths from the mining oligarchs.
Australia is in the grip of a group of mining oligarchs, who are spending enormous amounts of monety to shape the economic debate to suit their own very narrow interests. They are opposed to the mining tax (a resource rent tax) and have in the past denied the state (on behalf of all of us) owns the resources that they plunder for private profit. They have also sponsored national tours of leading climate-change deniers (such as Lord Monckton) who are known to trade on distortions of the truth. Overall, there personal resources guarantee them access to the daily media and they use it relentlessly. They also write books which get national coverage and have a record of suing peope who criticise their views. The result is that there is very little critical scrutiny of the propositions they advance to justify their claims. Some of the propositions are pure fantasy yet they have gained traction with the public who have been too easily duped by the promotional onslaught. Here is a little sojourn into the fantasy world on one such oligarch.
The most recent example of this oligarchic-intervention is launch of a new book last week by the richest person in Australia, Ms Gina Rinehart.
I last wrote about Ms Rinehart in this blog – A veritable pot pourri of lies, deception and self-serving bluster.
At that time, the richest person in Australia – mining heiress – who has been fighting it out in the courts with her own children over their grandfather’s inheritance – echoed the Ann Raynd line that the “billionaires and millionaires” create all the jobs and help the poor but the latter are too lazy to do their bit.
She claimed that “billionaires and millionaires are doing more than anyone to help the poor by investing their money and creating jobs”.
Even though the current mining boom has seen her wealth (derived from an inheritance from her father who was a mining magnate) increase by more than $A20 billion in a few year claims that “anti-business and socialist policies for hurting the poor”.
She also claimed that socialism in Australia is “killing off investment in Australian projects” and called for the minimum wage to be cut…
… Apparently, socialism in Australia is “killing off investment in Australian projects”.
She wants the minimum wage cut and attacked the poor by saying that:
If you’re jealous of those with more money, don’t just sit there and complain; do something to make more money yourself – spend less time drinking, or smoking and socialising, and more time working. Become one of those people who work hard, invest and build, and at the same time create employment and opportunities for others.
This sounds like it is coming from someone who is “self-made”. The reality is different. She inherited her wealth and didn’t have to do any work to be at the top of the wealth distribution. And then came the socialist state we call China who launched its development phase at just about the right time for Gina – she has made a fortune from companies that dig our resources up, put it into trucks, take it to a ship and send it to China.
Of-course, the empirical evidence is the opposite. The lower income groups in Australia spend less of their budget on alcohol than the higher income earners.
In this 2010 study – Drinking patterns in Australia, 2001–2007 – from the Australian Institute of Health and Welfare (an Australian Government research body) we learn that (Table 2.6):
… people that are currently employed are most likely to be recent consumers of alcohol.
A lower proportion of the unemployed consume alcohol (within the previous 12 months of the survey) relative in work.
Digging deeper, we find that in terms of the Australia Bureau of Statistics (ABS) Index of Relative Socioeconomic Disadvantage (based on the SEIFA Indexes), which measure how well off a person is across a range of indicators, that the first quintile (“the most disadvantaged 20% of people in Australia”) have the lowest proportion of alcohol consumers and between 2001 and 2007, the proportion dropped.
Conversely, the highest quintile (the most advantaged Australians) are way out there in terms of proportions of that cohort that use alcohol. The AIHW Report concluded that:
… as the socioeconomic status goes up, the proportion of people consuming alcohol also increases.
Later, the Report analyses alcohol use and income and concluded that:
When personal income by alcohol drinking status was analysed, the data show that as personal income increases, so does the prevalence and frequency of drinking … For example, the prevalence of any alcohol consumption is 95% among the highest income group, compared with around 80% among the lowest income group, and there is a fairly constant gradient across these groups. This applies for both sexes.
The March 2012 edition of the ABS Australian Social Trends – carried a feature on “low economic resource households” – which is a cute way of say those who are poor.
The article presented data (for 2009-10) on expenditure on goods and services by the poor relative to the rest of the population.
We learn that:
In 2009-10, the average weekly equivalised expenditure (adjusted to include imputed rent) on goods and services of people in low economic resource households ($500) was 57% of the average expenditure of other households ($872) … Housing, food and transport were the broad expenditure items that accounted for the largest proportion of expenditure on goods and services across both low economic resource households and other households. Among those in low economic resource households, these items accounted for 57% of total expenditure, while for those in other households they accounted for 45%.
In terms of weekly equivalised expenditure, the Low economic resource households spent $A10 a week on alcoholic beverages (1.9 per cent of their total spending) whereas the rest of the population spent $A21 a week on alcoholic beverages (2.4 per cent of their budget).
Spending on other items relating to “socialising” were also much lower in absolute and proportional terms for the poorest Australians…
Inconvenient facts from an economist, eh! Still, I am sure Paul will love her as much as ever.
I considered going up to South Sydney Uniting Church, but didn’t – partly because my neighbour down here asked me to a barbecue at The Bates Motel and I though being neighbourly was important. Had I gone though:
Reign of Christ, Year B
South Sydney Uniting Church
November 25, 2012
Psalm 93; 2 Samuel 23:1-7; John 18:33-37
“Is the brutalisation of the weak by the strong just what happens behind closed doors, when families, orders, tribes and forces self-police? Is it, in short, inevitable?” asks Elizabeth Farrelly. “Because it’s not just sex, or violence, or corruption, though those are bad enough. To my mind, this kind of abuse is theft. The child abused by a priest isn’t just sexualised, degraded and humiliated. As surely as Roberto Curti was robbed of his life by spontaneous official torture, the abused child is robbed of his or her budding trust in authority and, by extension, the world. Children are very moral animals, with an intense and intuitive feel for justice. To be betrayed and defiled by the supposed source of truth and goodness leaves a child truly broken hearted. In the case of grubby planning decisions, politicians are the slimy adults and we the broken hearted children, but the destruction is similar. We are the victims of systematic environmental theft” (Elizabeth Farrelly, “Developing a tale of comeuppance”, SMH, 21/11/12).
I’ve been thinking on Farrelly’s words for a few days. Power corrupts, she laments. Without an alternative to abusive power we are doomed to fear and hopelessness. One way out is by way of the victims of abuse – by way of their courage and by way of their critique of the systems of abuse. Michael Mullins, editor of Eureka Street, made a decision last week not to publish an essay on media bias against the Catholic Church. He wrote: “Any hope that the Church has of being a credible witness to the Gospel of Jesus Christ depends upon its ability to accept its current humiliation and give glory instead to the sexual abuse victims whom it has humiliated.” God be with you …