This video really ought to be deeply offensive

… to just about every believer in The Bible, the Koran, the Book of Mormon, or any other alleged holy book. But no-one ever notices. Perhaps it’s the tune.

Imagine there’s no heaven
It’s easy if you try
No hell below us
Above us only sky
Imagine all the people
Living for today…

Imagine there’s no countries
It isn’t hard to do
Nothing to kill or die for
And no religion too
Imagine all the people
Living life in peace…

Last I heard God was not offended. In fact I believe He is a fan.


…Over the course of human history blasphemy has been understood to be unacceptable in most human societies, and often entails extreme sanction. The American, and to a lesser extent Western, elevation of liberty of speech over the sacred values of the community is a peculiar counter-cultural trend which has become normative. But that doesn’t mean that it’s normal or natural. I stipulate here the term “sacred values of the community,” because though blasphemy connotes violations of religious norms, obviously outrage can be triggered by violations of sacred communal norms more generally. Imagine, for example, if someone violated Lenin’s Tomb during the 1950s in the Soviet Union. Jonathan Haidt has alluded to this issue. Someone who reacts calmly to “Piss Christ” might not react so calmly to “Piss Martin Luther King.”

This points to the second issue. Not only is there is a human universal of offense at violation of sacred norms, but those sacred norms vary from culture to culture. So, for example, I have pointed out to followers of the Abrahamic religions that the core documents of their own faiths and the dominant interpretations are often gravely offensive and hostile toward those of other religious traditions. There is a certain incommensurability of offense across cultures. What may be sacred to one culture may be offensive and blasphemous to another. To give an example, the institutions of sacred prostitution has cropped up repeatedly over human history. Many religious people would consider prostitution in the service of gods or God blasphemous, whereas others might consider it an exalted act. Similarly, blood sacrifice, whether of humans or animals, has been central to many religions, and taboo and blasphemy in the context of others. In contrast to this there are acts and violations which seem relatively universal in interpretation. This is clear when offended people make analogies to insulting one’s mother; this is generally communicable across societies, because emotional family ties are fundamental. And the collective paroxysms of rage, anger, and violence, due to violations of communal honor probably draw from the same cognitive reflexes as those which are triggered by violations of family honor….